When God Had a Wife: The Fall and Rise of the Sacred Feminine in the Judeo-Christian Tradition - Softcover

Since 1989, Lynn Picknett and Clive Prince have researched historical and religious mysteries, authoring such bestsellers as The Stargate Conspiracy and The Templar Revelation, which directly inspired The Da Vinci Code. Frequent speakers at conferences around the world, they regularly appear on TV series such as Forbidden History, History’s Ultimate Spies, and Medieval Murder Mysteries. Lynn lives in Surrey, UK, and Clive lives in London.

Chapter Two. The Divine Consort

In 1967 a ground-breaking book by the Hungarian-born American professor of anthropology Raphael Patai was published. The Hebrew Goddess presented landmark evidence for female forms of the divine - what is now known as the sacred feminine - in various Judaic traditions. Soberly, it set out to show that, despite the traditional presentation of the Jewish God as unwaveringly male, the expression of female divinity had always been present in Judaism.

Although concentrating on Judaism from the last centuries BCE to the Middle Ages, Patai’s book opened with the status of goddesses in ancient Israel and the era of the kingdoms - a startling, often even shocking concept in the 60s, and which still has the potential to unsettle even now. Since then, however, many of his conclusions and speculations, based on a close reading of the Hebrew Bible and comparisons to other religions, have been vindicated by archeological and other discoveries. We personally owe him a great debt, for he opened our eyes to what is, of course, to most believers, a complete shake-up of Jewish religious history. Goddesses - in Judaism?

This was obviously potentially explosive stuff, but - as frequently happens with radical challenges to the academic Establishment - at the time it sank almost without trace. Few other biblical scholars or archeologists acknowledged Patai’s prescience. He is rarely mentioned, even today.

Yet, as we hope to prove, not only was Patai spot on about the very existence of a Hebrew goddess, but that she also had a thriving, proud priesthood dedicated solely to her worship...

The Jealous God

In the Hebrew Bible, when discussing the Israelites’ “backsliding” to the worship of other gods, the word asherah occurs some 40 times, sometimes in conjunction with Baal. Clearly this refers to a deity at the center of some highly dubious cult, at least as far as the writers were concerned. A feminine noun, sometimes it appears to refer to an object, often in the plural, asherim, and sometimes seems to be simply a female name, but always it’s intimately associated with devotion, even adoration, of a forbidden sort. It’s not a huge leap to conclude that asherah was a feminine deity, and one who was worshiped by “heretics” in ancient Israel.

Was this Asherah really a Hebrew goddess? Was her cult truly, as the Bible makes out, heretical? Or are the books of the Old Testament really covering up some secret revelations about the Sacred Feminine? And what relationship, if any, did this Asherah have with that most male of gods, Yahweh? Piecing together the evidence, often tiny bit by tiny bit, she emerges as a startlingly important lady...

The first mention of her in the Hebrew Bible is in Exodus, when Yahweh makes his covenant with Moses on Mount Sinai. God commands the Israelites that when he’s driven the Canaanites out of the Promised Land, “You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God).” (2) Cutting down “Asherahs” implies she was symbolized as objects.

Similar injunctions appear in Deuteronomy, the final laying down of the Law, allegedly by Moses, including one not to “plant any tree as an Asherah beside the altar of the LORD that you shall make.”(3) So “an Asherah” is, or can be, a tree. The fact that such a practice had to be prohibited suggests that setting up an Asherah tree next to altars to Yahweh was a popular tradition. Clearly, Asherah, whoever she was, was a threat to the “Yahweh alone” movement - his influential hardcore devotees - as late as King Josiah’s day. As William Dever asks rhetorically, “why would later reforming priests and prophets condemn these things so vociferously unless they remained popular in Israelite religion?”(4)

But why are we only discovering the truth about Asherah worship now? Why has it taken millennia for the Hebrew goddess to be acknowledged?

When the Hebrew Bible was first translated into Greek, Latin and English the meaning of the word asherah was unknown. Because of its association with sacred places and trees, the 2nd-century BCE Greek Septuagint translated asherim as “groves,” which passed into the Latin Vulgate and then into other translations such as the King James Version – and onwards into every Protestant denomination. As far as the average church-goer was concerned, if they even noticed the relevant passages, they shrugged them off. Who cares about some weird tree fixation? And there the matter rested for over 2000 years.

The puzzle was finally solved in 1929, during excavations of the ancient Canaanite city of Ugarit - modern Ras Shamra - on Syria’s Mediterranean coast. In the ruins of the Temples of El and Baal they unearthed hundreds of clay tablets dating from the 14th century BCE that depicted their myths. Naturally many of them referred to the Canaanites’ supreme god, El, but there was something else... A previously unknown goddess appeared alongside the great god El: Asherah, the supreme female deity of all Canaanite deities.

So far from being literally made of leafy stuff, asherah turns out to be that most unexpected of beings, a Canaanite goddess. Her existence certainly explains the Bible’s charges of apostasy back in the old days, while there were pockets of Canaanites still around. And it explains why she was paired with Baal, and why the Hebrew Bible repeatedly warns the Israelites off her worship, just as it did with Baal’s.